In this lecture, we will finish painting the picture of Girardian psychology by understanding mimetic rivalry and negative mimesis. This picture will expose humans as fallen and certain psycho-social pathologies as inevitable: fetishization, alienation, bipolarity, masochism, oppression, and inequity. Girard’s psychology, then, is also a theodicy — an inquiry into the origins of evil. For Girard, evil is not contingent on poorly designed societies but an inevitable consequence of corrupt human nature. We will never escape these pathologies no matter how much social “progress” is made. Girard’s theodicy tampers our expectations of the world and inoculates us against a whole host of, what we can loosely call, critical theories. This is a critique of critique.
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